Animal Rights

Cattle Culture, Aquaculture, and Export of the Western Diet

Published March 27, 2009 @ 10:01AM PT


The following is part 3 of a four-part post by guest contributor and former animal farmer Harold Brown. See also part 1, "Animal Ag: Will It Be Our Death? An Intro to Cattle Culture," and part 2, "Free-Range Pasture Systems Not a Viable Solution," from earlier in the week. -S. Ernst

This discussion brings me to another subject, Heifer International. Most people and faith communities believe they are doing good work, feeding poor people around the world. Don't be fooled. Heifer International, in my opinion, is the gateway for cattle culture expansion. There has been a concerted effort for over 30 years to change the diet of the "developing" world. In this case, "developing" refers to anything other than the Western model of affluence. If you look at their website, you would be amazed at how much it looks like any of a number of farm animal sanctuaries in the United States.

Agribusiness sees the global south as an untapped market waiting to be exploited for its potential consumers and resources (think free-market capitalism). Beyond this CAFOs are not going to disappear anytime soon. Sure, they are having problems here in the United States, primarily because of the environmental damage they cause. But to mitigate the problems here at home, they are expanding overseas to China (now the largest hog producer in the world) and places like Poland, where Smithfield has built hog CAFOs, which, by the way, many in Poland are regretting for environmental and ethical reasons.

-Continue reading after the jump-

One of the core drivers of cattle culture is the specter of an ever-growing population and the subsequent expansion of livestock markets. I was recently at Iowa State University talking about the Green Revolution. A professor who studies global food systems corrected me, saying, "We no longer call it the Green Revolution. We call it the Livestock Revolution." This was a wake-up call for me. I understood that it was a livestock revolution, but I hadn't heard those connected to the industry call it that.

Considering that the global population is growing at a rate of a quarter of a million people a day, the livestock industry is planning how to take advantage of the situation. It is a multifaceted approach that is not only promoting the Western diet on all continents, but also promoting aquaculture. With nearly all of the fishing stocks in the world collapsing, the savior is factory farming of fish. But it isn't any better for the environment. Aquaculture is an Ouroboros, in other words, a system that feeds upon itself. As noted in an earlier post, 50% of the global wild catch goes to agriculture and aquaculture, not human consumption. Currently, one-third of that amount is for fishmeal and oil, most of which goes to aquaculture. And the two-thirds left over is used to feed livestock and fertilize crops.

Okay, I’ve pointed out some concerns regarding livestock production with an emphasis on free-range and pasture-fed. What are some answers?

Next, see part 4, "Veganic Farming: A Sustainable (and Compassionate) Solution."

Photo by Flickr user emdot

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Comments (3)

  1. Sue G.

    Thank you again.  I'll pass this along to animal people whose faith communities tend to favor this type of humanitarian outreach, whether it's HPI our our own versions of it.
    I am again reminded of the defense of HPI a while back on the "other" blog, and the posting of HPI as a charity there for people to donate to.  I wonder,  if they would consider the use of wild caught fish described here (and elsewhere) to be "sustainable", especially when scientists predict that the oceans will be stripped of fish by 2048 if the fishing industry doesn't change the way they do business.  I think it's an appalling waste of life that so much catch goes to feed livestock.   
    I just received a phone call between typing that last paragraph, and this one, from a guy from the Organic Consumers Association.  We chit-chatted a while.  And I asked him if his group could encourage organic farmers to trend toward using veganic fertilizers.  He hadn't heard of veganic farming before, so I suggested that he Google (to save time).  I said I have a choice between food fertilized with chemicals or with slaughterhouse waste, and don't consider either a great option, which is why I'm going to try to grow my own food (as much as possible) this year.  I said that I thought there would be a large market of vegetarians and vegans who would prefer buying food from a veganic farmer over an organic farmer.  So he thanked me for bringing up an issue he hadn't known existed.  We'll see if anything ever evolves out of that.   
    I'm really looking forward to Harold's "Part 4" post.

    Posted by Sue G. on 03/27/2009 @ 04:58PM PT

  2. Lisa Smolen

    Stephanie, thanks so much for this ongoing series of Brown's articles.  It's unfortunate that these very real issues and articulate approaches to them are mostly ignored by everyone.

    Posted by Lisa Smolen on 03/29/2009 @ 12:50PM PT

  3. Sue G.

    I posted a blurb on my blog today, about HPI who's about to lay off 20 percent of their US employees (and a scathing little note to the powers-that-be in my Church about our own charity that has animal projects)....
    http://episcoveg.weblogger.com/2009/04/25/heifer-to-cut-20-percent-of-us-work-force/
    While I'm on the topic of dealing with the powers-that-be, where what I have to say might actually get read, I was happy to see that this was posted on our Public Policy Network website:

    http://episcopal.grassroots.com/stories/story/?storyId=26074

    Posted by Sue G. on 04/25/2009 @ 08:00PM PT

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Author

Harold Brown was born and raised on a cattle farm in south central Michigan and spent over half his life in agriculture, including three years in the dairy industry. Harold is featured in the Tribe of Heart documentary Peaceable Kingdom: The Journey Home. His story is one of transformation from animal farmer to vegan animal advocate. He also works as an advocate for animal rights, sustainable independent family farms, environmental justice, social justice, and peace through non-violence. He is the founder of Farm Kind.

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